Why You Still Feel Guilty (Podcast)

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One of the saddest realities of human existence is the fact that so many people carry around the unbearable weight of guilt from past mistakes.
The existence of guilt is one of the primary reasons psychologists, counselors, therapists, physicians, pharmacists, and florists stay perpetually busy. People all around the world seek to assuage their guilt through so many things and yet, for the most part, people remain locked in the grip of either ‘guilt’ itself… or the toxins and captors that promised freedom from guilt.
I doubt if this is overstated.
People truly are riddled with guilt from past mistakes and besetting sins from which they just can’t get free.
It’s really, really, really time for that to end. But it isn’t automatic. Freedom from the pain of guilt is available to all, but receiving such freedom (emancipation, really) comes on God’s terms, not ours.
For a person, any person, who wants to truly be free… freedom awaits. But the process of being forgiven cannot be short-circuited, otherwise we remain in its suffocating grip.
In this important podcast episode, we will explore what I believe are the six scriptural principles of freedom from guilt. And failure to comply with these six principles is “Why You Still Feel Guilty.”

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Ancient Spiritual Formation: The Didache – Teaching of the Twelve Apostles

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Didache, Teaching of the Twelve Apostles
Photo Courtesy Thomashawk on Flickr


What Is the Didache?

The Didache (literally “Teaching” but commonly called “The Teaching of the Twelve Apostles”) is an ancient spiritual formation discipleship book. It is an extrabiblical (non-scriptural) booklet that provides an orthodox understanding of essential Christian teaching. It is the earliest known discipleship manual from the Early Church in existence, believed to express the core teachings of the Twelve Disciples, which would have ostensibly included the Original Twelve, minus Judas Iscariot, who was almost immediately replaced by Matthias (Acts 1:12-26).

A depiction of Matthias, the Apostle replacing the deceased traitor, Judas Iscariot Matthias (Acts 1:12-26) replaced Judas Iscariot, after Judas betrayed Christ and committed suicide.[/caption]

The Teaching of the Apostles.

Translated by J.B. Lightfoot; Modernized and abridged by Stephen Tomkins; introduced, edited and prepared for the web by Dan Graves and partially re-edited by Freddy Cardoza.

Source


Introduction
The Didache meaning “Teaching” is the short name of a Christian manual compiled very early in the history of the Christian faith. The full title is The Teaching of the Twelve Apostles. Some Christians thought Didache was inspired, but the church rejected it when making the final decision which books to include in the New Testament.
Didache contained instructions for Christian groups; and its statement of belief may be the first written catechism. It has four parts: the first is the “Two Ways, the Way of Life and the Way of Death;” the second explains how to perform rituals such as baptism, fasting, and Communion; the third covers ministry and how to deal with traveling teachers; the fourth part is a reminder that Jesus is coming again, with quotations from several New Testament passages which exhort Christians to live godly lives and prepare for “that day.”
Baptism
This is how you should baptize:
Having recited all these things, [the first half of the Teaching, “The Way of Life and the Way of Death”] baptize in the name of the Father and the Son and the Holy Spirit, in running water. If you do not have running water, then baptize in still water. The water should be cold, but if you do not have cold water, then use warm. If you have neither, then just pour water on the head three times in the name of the Father, the Son and the Holy Spirit. Both the one who is baptized and the one who baptizes should fast beforehand, along with any others who are able, the one that is baptized being told to fast for a day or two.
Prayer and Fasting
Your fasting should not be like the hypocrites’. They fast on Monday and the Thursday: you should fast on the Wednesday and Friday. You should not pray like the hypocrites either, but as the Lord commanded in his Gospel:
Our Father in heaven, hallowed be your name; Your kingdom come; Your will be done, as in heaven, so also on earth; Give us this day our daily bread; And forgive us our debt, as we forgive our debtors; Do not lead us into trial, but deliver us from the evil one; for yours is the power and the glory for ever and ever. Say this prayer three times a day.

The Eucharist

This is how you should give thanks at the Eucharist: First, for the cup:
We give you thanks, our Father, for the holy vine of your son David which you revealed to us through your son Jesus. Yours is the glory for ever and ever.
Then for the broken bread:
We give you thanks, our Father, for the life and knowledge which you revealed to us through your son Jesus. Yours is the glory for ever and ever. As this broken bread was scattered upon the mountains and being gathered together became one, so may your Church be gathered together from the ends of the earth into your kingdom For yours is the glory and the power through Jesus Christ for ever and ever.
No one should eat or drink this Eucharistic thanksgiving, unless they that have been baptized into the name of the Lord. As the Lord has said, “Do not give what is holy to the dogs.” After everyone has had enough, thank God with these words:
We give you thanks, Holy Father, for your holy name, which you have revealed to us through your son Jesus. Yours is the glory for ever and ever. Almighty Lord, you created all things for your name’s sake, and gave food and drink to people for their enjoyment, so that they would thank you, but you gave us spiritual food and drink and eternal life through your son. Above all we thank you that you are powerful Yours is the glory for ever and ever. Remember your Church, Lord. Deliver it from all evil, perfect it in your love, sanctify it and gather it together from the four winds into your kingdom which you have prepared for it. Yours is the glory for ever and ever. May grace come and may this world pass away. Hosanna to the God of David. If any man is holy, let him come; if any man is not, let him repent. Maranatha. Amen.
Let prophets, however, give thanksgiving as they see fit.
Teachers, Apostles and Prophets
Listen to anyone who comes to teach you such things as these, but if a teacher is led astray and teaches a different doctrine that undermines what you have been told, do not hear him. However if he comes to the increase righteousness and the knowledge of the Lord, receive him as you would the Lord.
You should treat apostles and prophets as the Gospel commands. Receive every apostle that comes to you as you would the Lord. But he must not stay more than one day, or two if necessary: but if he stays three days, he is a false prophet. When an apostle leaves you, give him nothing except bread until he finds shelter. If he asks for money, he is a false prophet. Do not test or evaluate any prophet speaking in the Spirit – this is the one unforgivable sin. But not every one that speaks in the Spirit is a prophet, only those who live in the way of the Lord.
Thus it is by their conduct that you can tell false prophets from true. Similarly, no prophet shall eat while he is in the Spirit; if he does, he is a false prophet. Even if a prophet teaches the truth, if he does not do what he teaches, is a false prophet. However, if a prophet that has been approved and found true, and lives out the cosmic mystery of the Church, does not teach you to do all that he does himself, you should not judge such a prophet. His judgment must be left to God, for the prophets in the past also did such things. If anyone says in the Spirit, “Give me silver”, or asks for anything else, do not listen to him. But if he tells you to give to others that are in want, let no one judge him.
Receive everyone who comes in the name of the Lord. When you have tested them you will know them, for you will be able to discern true from false. If the one who comes is a traveler, assist him, as well as you can, but he should not stay with you more than two days — or three if necessary. But if he is a craftsman who wishes to settle with you, let him work for his bread. If he has no trade, use your discretion to provide a way for him to live as a Christian among you, but not in idleness. If he will not do this, he is trading Christ for profit. Beware of such men. But all true prophets and teachers who wish to settle among you are, like workers, worthy of their food.
Therefore you should always give the first fruits of the produce of the wine-press and of the threshing-floor, and of your oxen and sheep, to the prophets, for they are your chief-priests. If you do not have a prophet, give them to the poor instead. In the same way you should give the first fruits to the prophet when you make bread, or open a jar of wine or oil, and the same goes for your money and clothes and all possessions, as you see fit, in accordance with the commandment.
Sunday Worship

On the Lord’s day, come together, break bread and give thanks, having first confessed your sins, so that your sacrifice may be pure. Anyone who has a dispute with another, must not join your assembly until they have been reconciled, so that your sacrifice may not be defiled, for this is the sacrifice spoken of by the Lord: ‘”In every place and at every time offer me a pure sacrifice; for I am a great king,” says the Lord, “and My name is wonderful among the nations.’”‘
Church Leaders
Therefore appoint for yourselves bishops and deacons worthy of the Lord, men who are meek and not lovers of money, who are true and approved, because they also perform the service of prophets and teachers to you. Do not despise them, for they are worthy of honor alongside prophets and teachers.
Wrongdoers and Doing Right
And reprove one another, not in anger but in peace, as the Gospel tells you. If one of you does wrong to another, do not speak a word to him until he repents. Your prayers, your giving to the poor and all your deeds, should be done in accordance with the Gospel of our Lord.
The End Times

Be careful how you live. Do not let your lamps be quenched, nor your loins ungirdled, but be ready, for you do not know the hour our Lord will come. Meet together frequently, pursuing what is good for your souls, for your whole time as a believer will come to nothing if you are found to be imperfect at the end time. In the last days the false prophets and corrupters shall multiply, and the sheep will be turned into wolves, and love will be turned into hate. As lawlessness increases, they will persecute and betray and hate one another. And then the deceiver of the world will appear as a Son of God, performing signs and wonders, and the earth will be delivered into his hands. He will do things more unholy than any since the beginning of the world.
All of humanity shall come to the fire of testing, and many will fall and perish. But all who endure in their faith shall be saved from the Curse. Then the signs of the truth will appear: firstly a rift in the heavens, then the sound of a trumpet, and thirdly the resurrection of the dead. But not all will rise, because, as it is said, ‘The Lord shall come, and all his saints with him’. Then the world will see the Lord coming upon the clouds of heaven.


The Didache gives us a glimpse into the hearts and minds of the earliest converts to Christianity. It’s a treasure trove of insight and instruction that we are grateful to possess. Read and re-read it, and be blessed!

[audio podcast] 20 Centuries of Christian Spirituality in 20 Minutes [podcast]

Podcast Seminary BannerA Short History of Christian Spirituality


Want to learn about 20 Centuries of Christian Spirituality in 20 Minutes?

Read the blog version

Spiritual maturity is important to Christians, so they have always sought to understand spirituality. Christian formation has to do with how we cooperate with God in our own personal transformation and quest for spiritual maturity. Listen to learn about several of the key movements in the history of Christianity and how believers of different centuries have thought about and practiced their faith!


http://podcastseminary.libsyn.com/2000-years-of-christian-spirituality-in-20-minutes-e012


Conclusion

That is a basic introduction to the history of Spiritual Formation. These forces did and still do impact Christians and how they think about their faith. At least gaining a basic understanding of these movements will help Christians understand other believers and how they experience God and seek to grow spiritually. Be encouraged to learn more– to expand your understanding of other believers, and also to think about how your relationship with God can become stronger through a stronger appreciation of how fellow believers seek to know God.

20 Centuries of Christian Spirituality in 20 Minutes [blog]

Podcast Seminary BannerA Short History of Christian Spirituality


by Chase Webster and Freddy Cardoza


Want to learn about 20 Centuries of Christian Spirituality in 20 Minutes?

Spiritual maturity is important to Christians, so they have always sought to understand spirituality.
Christian formation has to do with how we cooperate with God in our own personal transformation and quest for spiritual maturity. Christians have always, since the days Jesus walked with His disciples, engaged in spiritual formation.
Later, after Jesus ascended into heaven, and as the Church matured in the following centuries, there was also a maturing of devotional practice. What was done individually and privately by believers, was more fully understood and communicated to other believers in future centuries. Spirituality began to be practiced systematically in Christian communities. And over time, a greater understanding and development of spiritual disciplines was identified, written about, and practiced.
The history of that development happened in a series of important events over the last 2000 years—events which inform us even today, and that helps our ability to grow spiritually mature.
One wonders, what were the major developments in how Christians and the church thought about spiritual formation? That’s a long and interesting story that began with Jesus, then began to change in the centuries that followed.

The Desert Fathers (250 AD) –

Before Christianity became the state religion under Constantine, believers were being persecuted and even martyred for their faith.
Christians would pray more, met together more, and meditated more because the physical and spiritual needs were great during the time of persecution.
Once Christianity became the state religion, there was changes that came to the faith. A person was no longer in danger if they believed in Jesus as their Savior. This led to a more relaxed approach to maturity and spiritual disciplines among many.
Also, the state religion started to blend Christianity with their old pagan practices. So there were some men who decided to remove themselves from society and practice spiritual disciplines out in the desert, hence the name Desert Fathers (and Mothers). These men would meet in caves to pray and meditate. Eventually they would form communities in the caves. These people are believed to be the first model of monks and the monastic movement.
Following the Desert Fathers and monastic periods, the next major era of Christian Formation took place during the Protestant Reformation.

Protestant Reformation (1500s) –

One of the monks started to observe how the Church lacked an emphasis of a personal relationship with God in the faith. This monk’s name was Martin Luther. Luther raised issues that he thought the Church had like a distant relationship with the Father, very little guidance from the Spirit, faith by grace, and how an individual is justified. Luther was eventually excommunicated from the Church because of his differences with Catholic Church. He never intended on starting the Lutheran Church, but he stuck to his beliefs and there were those agreed and followed him.
The Reformation continued and matured, ultimately leading to the modern age. The largest movement of the 20th Century was Evangelicalism, birthed from Christian Fundamentalism.

Evangelicalism – (1950s-1960s)

The Evangelical movement was a break off from the fundamentalism in 1950s and 1960s. Evangelicals believed that fundamentalism was becoming legalistic and hard towards the movement of the Spirit. At the core of the Evangelical movement is that the person who believes is born again. Typically, evangelical spirituality has focused on the Word of God and personal discipleship, where people model spiritual maturity and teach people in discipleship settings, with a focus on biblical instruction, content, and application. So the focus in evangelical spiritual formation has especially been centered on the Word of God and on Truth.
A sister movement, within Evangelicalism– but that also became very large in the coming decades, until now, sprang up in the 1960s and beyond.

Charismatic Movement (1960s)-

Charismatic Christians thought spirituality and Christian maturity should be more focused on the ministry of the Holy Spirit, including supernatural actions of the Spirit and certain manifestations they believed to be an ongoing part of the ministry of God’s Spirit. Though this is debated within Evangelicalism, the Charismatic movement is a massive movement in the world and within Christianity, and faith and spirituality among Charismatics ‘looks differently’ than it does in other Evangelical churches and among other evangelical Christians. Charismatic believers emphasize spiritual experiences related to the baptism of the Spirit and what is commonly called “speaking in tongues.” These are, again, understood differently in non-Charismatic evangelical churches, but a great number of Charismatic believers emphasize these experiences. Charismatics focus more on experience and experiential Christianity—than only or primarily on teaching the Word of God and personal discipleship in ways more traditional to other evangelicals.
One of the most recent movements in history concerning spiritual formation focused its efforts towards reforming the heart, with a greater interest in more ancient understandings of Christian spirituality and a variety of devotional exercises called ‘spiritual disciples.’

Spiritual Formation Movement (1970s-1980s)-

In 1970s-80s, there were men like Richard Foster, Dallas Willard, and many others who wanted to refocus the discipleship experience of many Christians. The movement was taking place amongst evangelicals so the issue was not about salvation, but the issue was concerning more internally in regards to the heart and the nature of discipleship. This movement focused on what happens internally, in the heart, in the process of spiritual growth. Spiritual formation sought to combat moralism and the tendency toward legalism that some evangelicals had. It also sought to expand the Charismatic understanding of how the Holy Spirit works in the process of discipleship, by integrating sometimes ancient devotional practices to help people understand God’s work in their hearts, in hopes of transforming how believers understand and experience personal discipleship and life change.

Conclusion

That is a basic introduction to the history of Spiritual Formation. These forces did and still do impact Christians and how they think about their faith. At least gaining a basic understanding of these movements will help Christians understand other believers and how they experience God and seek to grow spiritually. Be encouraged to learn more– to expand your understanding of other believers, and also to think about how your relationship with God can become stronger through a stronger appreciation of how fellow believers seek to know God.

Knowing God: How It Works (Podcast E003)

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In this podcast we will discuss what it means to know God… and how the mystery of knowing God works.
Sometimes we make the process of knowing God more mysterious than it should be. No doubt, God is the Great Mystery, but that doesn’t mean everything about the life of faith is (or should be) a mystery.
Indeed, God has self-revealed and in this “revelation,” God has made Himself known. And the very fact that God is knowable is “because” God wants to be known.
Listen to learn more, then be sure to subscribe to this podcast, and share it with others.
Visit our website at: podcastseminary.com
Visit our vlog/YouTube Channel at: PodcastSeminary.net

What Mature Christians Should Know (Podcast Episode 002)

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What should Christians know?  Click to discover the answer.


  • Is there a body of beliefs that represent what it means to be a Christian? 
  • Are there essential ideas that comprise a Christian way of thinking?
  • Is there such a thing as a biblical worldview?
  • Are there truths that, if known, could help us live with more certainty?
  • Should people expect to live their lives in spiritual confusion?

These are the types of questions answered in this podcast, Episode 002 – What Mature Christians Should Know.

Take the journey with Podcast Seminary Dean, Dr. Freddy Cardoza, long-time pastor and professor, who explores the idea with you, to help equip you to grow in your faith.

 

Don’t forget to subscribe!

Like it? Share it! 

 

 

 

 


Secret Sin: The Unspoken Danger of Living in a "Fishbowl" (Blog)

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Secret Sin: The Unspoken Danger of Living in a "Fishbowl"


Secret Sin: How to Understand and Avoid It

One of the most tricky and insidious forms of disobedience is Secret Sin. Secret sin “happens” because of all kinds of reasons, but they seem to be rooted in either raging against living in a fish bowl of maintaining a life of perfection OR the simple desire for living with unaccountable personal autonomy (to do whatever we want) without suffering the ramifications of our decisions.
Most of the time secret sin tempts us because we feel as if we’re living in a fishbowl– a life where we live with ‘glass houses’ and everybody knows our business and scrutinizes our lives to the nth degree. That can be too much to take, especially when we live for people’s approval instead of seeking the authenticity of living for the Lord and Him alone.
Let’s face it, certain types of behaviors are not tolerated in society– nor by conscience. So people learn to cover their tracks by being crafty. This leads to the issue of secret sin.
Secret Sin Can Contaminate Us in Part and as a Whole
Though sin cannot be completely contained—since it, in truth, corrupts our entire beings—at the same time, humans have the ability to partition our hearts. When we want to hide our sin from being exposed, we partition our lives—like a house, where certain interior rooms have no doors and complete access is given, but other rooms have locked doors where those rooms’ contents are hidden. Humans are like that—we sometimes lock certain areas of our hearts from God and others, and allow ourselves unfettered freedom in those areas—areas that Satan exploits by concentrating certain areas of our lives with targeted contamination.

Secret Sin Causes us to Compartmentalize Bad Behavior

Sin creates psychological disorder. It affects us at a very deep and profound level. It disfigures our souls. It corrupts our minds. But we have the ability to be or pretend to be good and upright in certain areas of our character. So certain parts of us seem upright, while allowing other areas of our character to be corrupted.
There are times that certain areas of our lives seem untouched by sin, and that it destroys other areas of our personality entirely. We’ve seen this all our lives. Think of the many news stories where someone is the greatest neighbor in the world— but is found out to be a sadist and sociopath.
Secret Sin Makes Integrity Impossible
There’s the sad story of serial killer John Wayne Gacy, a man who had dozens of bodies buried in the crawl space under his home. This same man has photos with him and the wife of President Jimmy Carter together. He was able to keep it together and seem like a pleasant person while “part” of his life was cordoned off, while the other part contained this monster.
He regressed into a wonderfully kind person who dressed up like a clown and, by all accounts, entertained children at birthday parties and, as far as we know, never harmed a child. But that same man was demonized toward young men. He victimized 33 people in all, while being known as a public do-gooder.
That’s an extreme example, but it’s a common thing for people to have areas of secret sin, where our lives are allowed to be out of control—areas that Satan uses to corrupt us.
So as people, we sin—and can become enslaved to sin. But the problem is that sin never does, nor can it, satisfy. Because only God can fill the deepest needs of human beings.
Sin Predictably Fails to Bring Lasting Satisfaction
At last, sin fails to bring lasting satisfaction. Sin has lots of effects. It harms us and besets us. We should do everything we can to avoid it.


Watch the Video Version of this Post

The Danger of Secret Sin (Video Blog)

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Secret Sin: How to Understand and Avoid It

One of the most tricky and insidious forms of disobedience is Secret Sin. Secret sin “happens” because of all kinds of reasons, but they seem to be rooted in either raging against living in a fish bowl of maintaining a life of perfection OR the simple desire for living with unaccountable personal autonomy (to do whatever we want) without suffering the ramifications of our decisions.
Most of the time secret sin tempts us because we feel as if we’re living in a fishbowl– a life where we live with ‘glass houses’ and everybody knows our business and scrutinizes our lives to the nth degree. That can be too much to take, especially when we live for people’s approval instead of seeking the authenticity of living for the Lord and Him alone.
In this video, we’ll learn more about this problem– and how to rethink our lives and move more fully into a life of spiritual authenticity and personal impact.


Watch the Video

Red Hot: How to 'Catch on Fire' In Your Spiritual Life

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Red Hot: How to ‘Catch on Fire’ in Your Spiritual Life

We’ve all experienced it… Getting “stuck” spiritually, and bogging down to where your devotional life is slowed to a crawl.
A common problem in the Christian life is knowing how to build and stoke the spiritual flames deep within our souls.
In this vlog, I unpack an important secret I’ve learned from the wisdom of the Apostle Paul in Philippians 2:13 (especially in the NLT version of the Bible). Then I share the single most important secret to getting and staying red hot in our spiritual lives.
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